Fall 2020 Brazil Virtual Research Tour

Winner, Hubert Herring Book Award, Pacific Coast Council on Latin American Studies Candomblé, an African religious and healing tradition that spread to Brazil during the slave trade, relies heavily on the use of plants in its spiritual and medicinal practices. When its African adherents were forcibly transplanted to the New World, they faced the challenge not only of maintaining their culture and beliefs in the face of European domination but also of finding plants with similar properties to the ones they had used in Africa. This book traces the origin, diffusion, medicinal use, and meaning of Candomblé's healing pharmacopoeia--the sacred leaves. Robert Voeks examines such topics as the biogeography of Africa and Brazil, the transference--and transformation--of Candomblé as its adherents encountered both native South American belief systems and European Christianity, and the African system of medicinal plant classification that allowed Candomblé to survive and even thrive in the New World. This research casts new light on topics ranging from the creation of African American cultures to tropical rain forest healing floras.

New Era - New Religions examines new forms of religion in Brazil. The largest and most vibrant country in Latin America, Brazil is home to some of the world's fastest growing religious movements and has enthusiastically greeted home-grown new religions and imported spiritual movements and new age organizations. In Brazil and beyond, these novel religious phenomena are reshaping contemporary understandings of religion and what it means to be religious. To better understand the changing face of twenty-first-century religion, New Era - New Religions situates the rise of new era religiosity within the broader context of late-modern society and its ongoing transformation.

The book reflects on the current dimensions of tourism and patrimony in Brazil. It presents cultural realities as resources for the resolution of tensions between different communities and the establishment of their identities. The book also presents memories and forgotten traditions that are important in the representation of places and cultures. It questions religious systems and their dynamic interface with the occupation of cultural spaces and the interpretation of touristic practices in Brazil. The topics discussed include pilgrimages, sanctuaries, symbolic vectors, and religious festivals.

Roger Bastide developed the theory of acculturation which provides a framework for understanding contact between different cultures and beliefs. 'Bastide on Religion' offers a clear introduction to the life and work of this influential scholar. The volume focuses on Bastide's study of Afro-Brazilian religions, in particular his study of Candomble, a religion born from the contact between African and Brazilian cultures. The book outlines Bastide's work on acculturation, his concept of the relationship between religion and culture, and his challenge to many dominant approaches to economic development.

Black Atlantic Religion illuminates the mutual transformation of African and African-American cultures, highlighting the example of the Afro-Brazilian Candomblé religion. This book contests both the recent conviction that transnationalism is new and the long-held supposition that African culture endures in the Americas only among the poorest and most isolated of black populations. Candomblé is a religion of spirit possession, dance, healing, and blood sacrifice.

"An appreciative and user-friendly book on religion in the African diaspora. Murphy's skillfully drawn portraits offer an inviting introduction to the religious worlds of Vodou, Candomble, Santeria, Revival Zion, and the Black Church"-David W. Wills, Amherst College

The Diaspora of Brazilian Religions explores the global spread of religions originating in Brazil. Through ethnographically-rich case studies throughout the world, the book examines the circulation and consumption of Brazilian Christianities, African-based religion, and diverse expressions of New Age Spiritism and Ayahuasca-centered neo-shamanism.

Exploring the cultural lives of African slaves in the early colonial Portuguese world, with an emphasis on the more than one million Central Africans who survived the journey to Brazil, James Sweet lifts a curtain on their lives as Africans rather than as incipient Brazilians. Focusing first on the cultures of Central Africa from which the slaves came--Ndembu, Imbangala, Kongo, and others--Sweet identifies specific cultural rites and beliefs that survived their transplantation to the African-Portuguese diaspora, arguing that they did not give way to immediate creolization in the New World but remained distinctly African for some time. Slaves transferred many cultural practices from their homelands to Brazil, including kinship structures, divination rituals, judicial ordeals, ritual burials, dietary restrictions, and secret societies.

Once a central concept in anthropology, syncretism has recently re-emerged as a valuable tool for understanding the complex dynamics of ethnicity, postcolonialism, and transnationalism. Building on a century-long tradition of scholarship, this important book formulates a broader view of the mixing and interpenetration of religious beliefs and practices, primarily from Africa and Europe, highlighting the ways in which religions and cultures on both sides of the Atlantic have been assimilated and innovatively changed. Divided into four sections, the book focuses on religious syncretism in Brazil, Jamaica, and other parts of the Caribbean and West Africa. Greenfield and Droogers have brought together an array of outstanding international scholars whose rich and varied essays on specific geographical locales and customs comprise an innovative and comprehensive view of the transference of religious traditions and their continuity and reformulation on two continents.

Focusing on migration and mobility, this edited collection examines the religious landscape of Brazil as populated and shaped by transnational flows and domestic migratory movements. Bringing together interdisciplinary perspectives on migration and religion, this book argues that Brazil's diverse religious landscape must be understood within a dynamic global context. From southern to northern Europe, through Africa, Japan and the Middle East, to a host of Latin American countries, Brazilian society has been influenced by immigrant communities accompanied by a range of beliefs and rituals drawn from established 'world' religions as well as alternative religio-spiritual movements. Consequently, the formation and profile of 'homegrown' religious communities such as Santo Daime, the Dawn Valley and Umbanda can only be fully understood against the broader backdrop of migration. Contributors draw on the case of Brazil to develop frameworks for understanding the interface of religion and migration, asking questions that include: How do the processes and forces of re-territorialization play out among post-migratory communities? In what ways are the post-transitional dynamics of migration enacted and reframed by different generations of migrants? How are the religious symbols and ritual practices of particular worldviews and traditions appropriated and re-interpreted by migrant communities? What role does religion play in facilitating or impeding post-migratory settlement? Religion, Migration and Mobility engages these questions by drawing on a range of different traditions and research methods. As such, this book will be of keen interest to scholars working across the fields of religious studies, anthropology, cultural studies and sociology.

This book explores the role of religion in the lives of Brazilian migrants in London and on their return 'back home'. Working with the notion of religion as lived experience, it moves beyond rigid denominational boundaries and examines how and where religion is practiced in migrants' everyday lives.

Salvador, the capital of the state of Bahia, is often referred to as "Brazil's Black Rome." Culturally complex, vibrant, and rich with history, its African-descended population is one of the largest in Latin America. Yet despite representing a majority of the population, African-Bahians remain a marginalized racial group within the state as a whole.
African-Brazilian Culture and Regional Identity in Bahia, Brazil, Scott Ickes examines how in the middle of the twentieth century, African-Bahian cultural practices such as capoeira, samba, and Candomblé during carnival and other popular religious festivals came to be accepted as essential components of Bahian regional identity. Previously, public performances of traditionally African-Bahian practices were repressed in favor of more European traditions and a more "modern" vision.

One hundred years ago in Brazil the rituals of Candomblé were feared as sorcery and persecuted as crime. Its cult objects were fearsome fetishes. Nowadays, they are Afro-Brazilian cultural works of art, objects of museum display and public monuments. Focusing on the particular histories of objects, images, spaces and persons who embodied it, this book portrays the historical journey from weapons of sorcery looted by the police, to hidden living stones, to public works of art attacked by religious fanatics that see them as images of the Devil, former sorcerers who have become artists, writers, and philosophers. Addressing this history as a journey of objectification and appropriation, the author offers a fresh, unconventional, and illuminating look at questions of syncretism, hybridity and cultural resistance in Brazil and in the Black Atlantic in general.

Sidney Greenfield presents a riveting ethnography of the complex world of religious healing in Brazil that challenges readers to grapple with the most fundamental concepts of anthropology and cross-cultural experience. In a major contribution to cultural biology, he analyses the complex social, economic, and political landscape of Brazil to understand dramatic healing practices that seem to defy medical explanation. This engrossing and provocative book will put students and scholars alike on the edge of their seats.